Surah An Nisa Ayat 46 Translation Tafseer

Para 5 - وَ الْمُحْصَنٰتُ

سورة النساء

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بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِیْمِ

4.46

مِنَ الَّذِیْنَ هَادُوْا یُحَرِّفُوْنَ الْكَلِمَ عَنْ مَّوَاضِعِهٖ وَ یَقُوْلُوْنَ سَمِعْنَا وَ عَصَیْنَا وَ اسْمَعْ غَیْرَ مُسْمَعٍ وَّ رَاعِنَا لَیًّۢا بِاَلْسِنَتِهِمْ وَ طَعْنًا فِی الدِّیْنِؕ-وَ لَوْ اَنَّهُمْ قَالُوْا سَمِعْنَا وَ اَطَعْنَا وَ اسْمَعْ وَ انْظُرْنَا لَكَانَ خَیْرًا لَّهُمْ وَ اَقْوَمَۙ-وَ لٰـكِنْ لَّعَنَهُمُ اللّٰهُ بِكُفْرِهِمْ فَلَا یُؤْمِنُوْنَ اِلَّا قَلِیْلًا(46)

Kanz-ul-Irfan

There are some among the Jews who change words from their places and say, “We have heard and disobeyed, and listen, may you not hear.” And they say, “Rāʿinā,” twisting their tongues while mocking the religion. Had they said, “We have heard and obeyed, and listen to our statement, and look upon us”, it would have been better for them and more suitable, but Allah has cursed (rejected) them due to their disbelief, and so they have very little certainty (of faith).[1]

Commentary

[1]

This verse shows some of the offensive traits of the Jews during the prophetic era. Furthermore, it mentions a point of etiquette related to the Prophetic Court.

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